Showing posts with label Adventures in Archaeology. Show all posts
Showing posts with label Adventures in Archaeology. Show all posts

Tuesday, November 13, 2012

Who Was Pharaoh's Daughter? ~ Theory #2


"And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. 
And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. 
Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 
And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the women took the child, and nursed it. 
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water." 
~ Exodus 2:5-10

Have you ever wondered which historical princess in Egypt was the "daughter of Pharaoh" who rescued the Hebrew child from the river? There have been some valid speculations which are very interesting to study. Here you will find the first theory that we discussed utilizing the "Revised Egyptian Chronology". Today, we will focus on another thought based on the "Traditional Egyptian Chronology". This group of archaeologists present evidence that it may have been the Queen Hatshepsut of the 18th Dynasty. Was she responsible for adopting the baby Moses?

Fragmentary statue of Hatshepsut, quartz diorite,
c. 1498–1483 BC Museum of Fine Arts, Boston
Some potential clues:
  • She had no sons of her own and it would have been important for her to secure an heir to her throne. A baby floating in a basket in the Nile would have seemed like a gift from the gods.  (She did have a step son whom she co-reigned with. However, he was second fiddle to the throne as she declared herself the Pharaoh and often wore a false beard which further depicted her "manly status" as king.) 
Large granite sphinx bearing the likeness of the pharaoh Hatshepsut, depicted with the traditional false beard, a symbol of her pharaonic power—Metropolitan Museum of Art.

  • According to "Traditional Egyptian Chronology" Timeline,
"Hatshepsut was the sole child who survived past infancy of the Queen consort, Ahmose, and her Pharaoh father, Thutmosis I. Queen Ahmose gave Thutmosis I four children, three of whom died in their youth (LoMusio 1989:85). Thus, Hatshepsut was the only woman in 1526 BC who could have had the title “Pharaoh’s daughter,” the designation given in Exodus to the person who saved Moses and later adopted him." ~ D. Hansen (Web Source)
Stone Statue of Hatshepsut

  • At some point in her reign, there was a revolt against her. Her step-son, Thutmosis III, finally took over. Some speculate that he saw the opportunity to remove Moses from the picture once the death of the Egyptian became known.  This would give him the complete rule (which he was entitled to) and cause Moses to flee to Midian to escape the wrath of Pharoah who would consider him a threat to the throne (Hebrews 11:24). The revolution took place at the same time the traditional dates would have assumed Moses to be on the run, 1483 BCE (web source).
Hatshepsut's Temple
  • We can see in history that Thutmosis III (her step-son) spent some time in covering up the existence of Hatshepsut after her reign (many of her monuments, etc., were defaced and destroyed). Some archaeologists assume it is because she adopted "Moses" and trained him to be the next Pharaoh which clearly would have upset Thutmosis III, who was the rightful heir. According to Tyldesley, J:
"Hatshepsut died ca. 1483 BC and Thutmosis III reigned alone for another 33 years. Whether Hatshepsut died a natural death, or was murdered, is disputed by Egyptologists. What is known is that many of Hatshepsut’s monuments and statues were defaced or destroyed after her departure. Her name was erased from cartouches across the land and replaced with the names of her father or husband/half-brother (LoMusio 1989:87). This would indicate that Thutmosis III acquiesced to removing her memory, understandable if he had had to play a secondary role to her during the first 22 years of his reign. Davis agrees with this interpretation and writes that,
"the vengeance sought upon Moses was not due only to Moses’ murder of an Egyptian official, but also to his possible association with Hatshepsut (1986:42)."' (Web Source)


  • A final clue was that the 18th Dynasty prided themselves in building and there are pictures during their reign of foreign slaves making bricks which would align with Hebrew captivity according to the "Traditional Egyptian Chronology" (Web Source 1 and 2.

Although there is interesting information linking Hatshepsut as "Pharaoh's Daughter", the scholars who adopt the "Revised Egyptian Chronology" (shared in the first theory)  give reasons for her to be Queen of Sheba (this will be shared in the future). Either way, these are exciting ideas to ponder! Once again, we must realize that the Bible is true history and features real people from the past. Present these suggestions to your children, sisters and friends in order to solidify the Scriptures. Study the different theories...

"The heart of the discerning acquires knowledge, 
for the ears of the wise seek it out."

~ Proverbs 18:15

I encourage you to bring the Bible to life by breathing historical information into these events! There are so many fairy tales in this world, we don't want the Holy Word to be mistaken for one...


Information for this post was gleaned from ~ 


The Finding of Moses by Sir Lawrence Alma-Tadema

The first theory is shared here...

Which one convicts you? Or do you have other ideas?

(I personally agree with the Revised Chronology shared in theory one.)




Thursday, August 23, 2012

Who Was Pharaoh's Daughter? ~ Theory #1

"And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. 
And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. 
Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? 
And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the women took the child, and nursed it. 
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water." 
~ Exodus 2:5-10

Which historical princess in Egypt was Pharaoh's compassionate daughter who rescued the child from the river? There have been some valid speculations which are very interesting to study. Today, we will focus on the theory based on the "Revised Egyptian Chronology"  (see below for more information). This group of archeologists present evidence that it may have been the Queen Sobekneferu of the 12th Dynasty who incidentally was also the first "queen" of Egypt (woman Pharaoh). Her father was Amenemhet III and had two daughters with no sons to call his own. Some historians suggest that Amenemhet III was his son but according to their findings, it is just as plausible for him to be the "recognized son" of Sobekneferu as he is quite a mysterious figure. Could he be the Moses of the Bible?

Sobekneferu heiroglyph

Some potential clues:
  • The odd Biblical account of a royal princess washing herself in the river would make sense with Sobekneferu. The fertility god of Egypt was Hapy (the river god) and she may have been observing some sort of religious ritual there in order to conceive a son. Perhaps the entrance of Moses floating in the little ark would seem to her like an answer to her plea, a gift from the gods.




  • Josephus wrote about Queen Sobekneferu, "Having no child of her own… she thought to make him her father's successor."

Queen Sobekneferu was also known as Nefrusobek 

  • There are no historical records that Sobekneferu gave birth to a son. When her father died, she assumed the throne and ruled for four years. Once her reign ended, that dynasty came to an end and was replaced with the 13th Dynasty (indicating there was no one to take her place in line and she would have been eager to adopt an orphan baby).

Fragmented Statue of Sobekneferu from the Louvre Museum

  • There were very few reigning queens in Egyptian records and being that her part in history is within the realms of the Israelite captivity (according to the "Revised Egyptian Chronology"), she seems an excellent candidate.

There is little known information about Queen Sobekneferu and the few artifacts that were found were incomplete. However, there is some interesting thoughts to ponder. We must realize that the Bible is true history and features real historical figures. I encourage you to present these kinds of ideas to your children, sisters and friends. Study the different theories. 

"The heart of the discerning acquires knowledge, 
for the ears of the wise seek it out."

~ Proverbs 18:15


Bring the Bible to life by breathing historical information into these events! There are so many fairy tales in this world, we don't want the Scriptures to be mistaken for one...


Information for this post was gleaned from ~ 




Visit "Revised Egyptian Chronology" for more information ~

"There is plenty evidence for Israelite slavery in Egypt–the sudden disappearance of these slaves, the devastation of Egypt by the ten plagues, the destruction of the Egyptian army–if we look for it at the right time, and time is a vital element in the interpretation of ancient history.

According to the Biblical records, the Exodus occurred 480 years before Solomon laid the foundations of his temple at Jerusalem (1 Kings 6:1). This would place the Exodus about 1446BC. God’s covenant with Abraham was 430 years earlier (Exodus 12:40, Galatians 3:16, 17) about 1850 BC. From the ages of his predecessors back to Noah, given in Genesis 12 and 13, it can be calculated that the great universal flood occurred 427 years earlier, about 2302 BC. But according to most authorities on Egyptian chronology the pyramids were built about 1550 BC, and the first dynasty of Egypt ruled about 3100 BC.23

Thus, there is a conflict between Egyptian chronology as generally interpreted and the Biblical records. Neither the first dynasty of Egypt nor the pyramids could have existed before the flood. If the Bible is historically reliable, as I believe it is, then there must be a mistake in the usual interpretation of Egyptian chronology which needs to be reduced by centuries.

The issue is clear. An acceptance of the present chronological interpretation of Egyptian history, and a rejection of the Biblical chronology, opens the door to skepticism of the rest of the early Biblical records, including the record of the Creation of the world in six days. But if Egyptian chronology can be shown to be flawed, a major obstacle to the acceptance of the Bible records is removed, and the Genesis history stands justified."

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